Cast: Aamir Khan, Anushka Sharma, Boman Irani and Sushant Singh Rajput PK is a unique never-before-seen film to have come out of Indian cinema. He finds India's overall economic growth has produced the fastest and more significant socio-economic changes.

Economic inequality seems to be related to the influence of inherited social-economic stratification. Three sets of value played an important role in this development: priestly hierarchy, kingship, and armed ascetics.With the Islamic Mughal empire falling apart in the 18th century, regional post-Mughal ruling elites and new dynasties from diverse religious, geographical and linguistic background attempted to assert their power in different parts of India.In this environment, states Rosalind O'Hanlon, a professor of Indian history, the newly arrived colonial East India Company officials, attempted to gain commercial interests in India by balancing Hindu and Muslim conflicting interests, by aligning with regional rulers and large assemblies of military monks. It is today the basis of affirmative action programmes in India. Delhi: Oxford University Television ownership was up from zero to 45 percent; cellphone ownership up from zero to 36 percent; two-wheeler ownership (of motorcycles, scooters, mopeds) up from zero to 12.3 percent; children eating yesterday's leftovers down from 95.9 percent to 16.2 percent ... Dalits running their own businesses up from 6 percent to 37 percent; and proportion working as agricultural labourers down from 46.1 percent to 20.5 percent.Cassan has studied the differential effect within two segments of India's Dalit community. The first school has focused on religious anthropology and disregarded other historical evidence as secondary to or derivative of this tradition.Jeaneane Fowler, a professor of philosophy and religious studies, states that it is impossible to determine how and why the According to Basham, ancient Indian literature refers often to The Vedic texts neither mention the concept of untouchable people nor any practice of untouchability. "Early and mid 20th century Muslim historians, such as Hashimi in 1927 and Qureshi in 1962, proposed that "caste system was established before the arrival of Islam", and it and "a nomadic savage lifestyle" in the northwest Indian subcontinent were the primary cause why Derryl MacLein, a professor of social history and Islamic studies, states that historical evidence does not support this theory, whatever evidence is available suggests that Muslim institutions in north-west India legitimised and continued any inequalities that existed, and that neither Buddhists nor "lower caste" Hindus converted to Islam because they viewed Islam to lack a caste system.Richard Eaton, a professor of History, states that the presumption of a rigid Hindu caste system and oppression of lower castes in pre-Islamic era in India, and it being the cause of "mass conversion to Islam" during the medieval era suffers from the problem that "no evidence can be found in support of the theory, and it is profoundly illogical".The origin of caste system of modern form, in the Bengal region of India, may be traceable to this period, states Richard Eaton.Susan Bayly, an anthropologist, notes that "caste is not and never has been a fixed fact of Indian life" and the caste system as we know it today, as a "ritualised scheme of social stratification," developed in two stages during the post-Mughal period, in 18th and early 19th century. focussed on education attainments of children and young adults aged 6–29, from lowest caste and tribal populations of India. De Zwart also notes that post-colonial affirmative action only reinforced the "British colonial project that ex hypothesi constructed the caste system".Sweetman notes that the European conception of caste dismissed former political configurations and insisted upon an "essentially religious character" of India.


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