Man was to have the ‘image and likeness of the heavenly beings, of the elohim’. The field of his dominion is "the fish of the sea, the fowl of the skies, the cattle, the whole land, and everything that creepeth on the land." Same Author Quotes Earth is here so kind, that just tickle her with a hoe and she laughs with a harvest. Therefore, the "us" in "Let Us make man in our image" cannot be the angels. I want to make you feel that God"s changefulness, so called, is not arbitrary, but moral; that is to say, he does not change merely for the sake of changing, but for reasons which arise out of that very Everlastingness which seems to be impaired! Man is "spirit and soul and body" It is not too much to say that redemption itself, with all its graces and all its glories, finds its explanation and its reason in creation. This breath is the seal and pledge of our relation to God, of our godlike dignity; whereas the breath breathed into the animals is nothing but the common breath, the life-wind of nature, which is moving everywhere, and only appears in the animal fixed and bound into a certain independence and individuality, so that the animal soul is nothing but a nature-soul individualized into certain, though still material spirituality." The two ideas are inter-linked and merge into one. “And God said, Let us make man in our image, after our likeness.” Genesis 1:26 The words “our and us” are interconnected with other words and are distinctly separate phrases in this reference. Oneness allows multi-dimensionality or for three to agree as … Man said, 'Let us make God in our image. This image is found chiefly in man's tri-unity, and in his moral nature. - Ziegler. A “Pingback” is when the article is referenced by another website, blog, or article. “God made him upright [Note: That man’s resemblance to his Maker did indeed consist in these two things, is manifest; because our renewal after the divine image is expressly said to be in knowledge [Note: 1. It is not for us to inquire why God chose this space of time for the completion of his work, when he could as easily have formed it all in an instant: but one instructive lesson at least we may learn from the survey which he took of every day’s work; it teaches his creatures to review their works from day to day, in order that, if they find them to have been good, they may be excited to gratitude; or, if they perceive them to have been evil, they may be led to repentance. Hence, wherever man enters he makes his sway to be felt. (t) This image and likeness of God in man is expounded in Eph 4:24 where it is written that man was created after God in righteousness and true holiness meaning by these two words, all perfection, as wisdom, truth, innocency, power, etc.

"Let us make man in our image," created anew in Jesus Christ, "after the image of Him that created him. Hear, and be astonished at that gracious proposal, “Let us It is not too much to say that redemption, with all its graces and all its glories, finds its explanation and its reason in creation. THE TORAH STATES that God made man and woman b'tzelem Elohim - in the image of God ( Gen 1:28 ), which means that every human life is holy, unique, and worthy of profound respect, compassion, and understanding. —The human body is after God’s image only as being the means whereby man attains to dominion: for dominion is God’s attribute, inasmuch as He is sole Lord. )The image of God consists, therefore, in the spiritual personality of man, though not merely in unity of self-consciousness and self-determination, or in the fact that man was created a consciously free Ego; for personality is merely the basis and form of the divine likeness, not its real essence. (h) Tikkune Zohar, correct. 3. Jesus said this, if you acknowledge me in front of my Father, I will acknowledge you in front of my Father. Man’s body, therefore, as that of one who rules, is erect, and endowed with speech, that he may give the word of command. 2. In the singular endowments wherewith God hath adorned it, as The male and female are both comprehended in the word 1. I’m not suggesting these views are right or wrong, only that some serious academics consider their possibility and I thought you may be interested, too. 1. My best answer according to the word of God Is that it supports the idea of the trinity (God head three-in-one/ The Father, Son, and The Holy Ghost). Dilemma #1

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. The answer is because it is the Father or the Son speaking to each other. But there is not an object within the ken of man which he does not aim at making subservient to his purposes.


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