The story of Ahalya and Indra is one of the most interesting stories of Indian mythology. The inevitable distance between two people in love, the restless neediness of love. Wasn’t the sage’s curse for Ahalya to become a stone ironic in itself?She, who was known as Ahalya since birth, became unploughable only after the curse! "Meanwhile, the son ponders and concludes that a woman is not guilty if she has not consented (to the act of adultery) willingly; that women are physically weak and have to submit to the desires of men. But in the retelling of the story in the film, the punishment is visited on the character based on Indra alone, while the woman is shown to be an accomplice in the seduction game.

Soon, Ahalya was allured and lost her senses and engaged herself in making love with Indra. Follow us at:@2020 - All Right Reserved. When the sage returns Ahalya, Where did Ahalya fit in? In the original tale the young and beautiful Ahalya is seduced by Indra (the king of the gods), and is cursed by much older husband sage Gautama to turn into a stone. A pain that could only be felt by someone bearing the burden of divine beauty, who had the blood of youth running in her veins and who was aware that she deserved pleasures designed by the selfsame Creator.Ahalya was punished by a man because she exercised her individuality.

Jealousy, itself a sin, and opposed to sadacara (behaviour of good people), a faulty emotion, takes the blame, and also the sting out of the adultery (intentional or unintentional).And so the issue remains unresolved in my mind, at least. Their respective versions of the the Indra-Ahalya story reflect this.In one telling, there is no masquerade at all. Although the narrative of the epic states clearly that Sita is pure, Rama compares her to a sacrificial offering that has been licked by a dog, and tells her she is free to go her own way (Check it out if you don't believe me!). The writers are solely responsible for any claims arising out of the contents of this article. He blames Indra for polluting his wife because of his passion. Once when Rishi Gautam leaves for his morning ablutions, Indra comes in his guise and has sex with Ahalya. The story of Ahalya and Indra: Was it really adultery? Did she really not know that the man in front of her wasn’t her husband? Couple relationships…the pains and pleasures, the anxieties and comforts, the craziness and calm. In myths, on the other hand, the woman is almost always to blame and is cursed, mutilated or killed.In this post I'm going to compare briefly, versions that appear in the Ramayana and the Mahabharata. Indra took the opportunity to seduce Ahalya and she was flattered by it. (Later restored with the testicles of a ram... ) Another version of the curse makes Indra sahasrayoni (possessing 1,000 female genitals).Ahalya is also cursed. In Sanskrit it means “one who has impeccable beauty”.Then Brahma places her in the care of Rishi Gautam until she reaches puberty. She was made inert only after she felt like a woman for the first and probably the only time. Knowing that all women are seductive, the male adulterer is at fault when a woman is allowed to do what she is naturally inclined to do. And as soon as the great-souled Gautama said this in anger, at that very moment the two testicles of the thousand-eyed god fell down. It is not clear whether she recognises the god, but there is room for doubt, because she states that "her husband's' desire for sex during the day is unlike him. In the past, Brahma - out of curiosity - had created some beautiful girls, … It is told twice in the Ramayana and twice in the Mahabharata.Bearing in mind that in every version but one, Ahalya is approached and seduced/raped/persuaded by Indra in the form of her husband, I'd like my readers to consider guilt and responsibility in the said adultery. He curses Indra thus "You fool, since you have taken my form and done what should not be done, you shall be without your fruit." In the story of Ahalya, the king of gods Indra impersonates a human husband in order to gain sexual access to a human woman, assuming the form of a particular man in order to commit adultery with the man's wife. Could a man for whom the act of sex was nothing but a ritual, satisfy the cravings of a youthful maiden? When the lady regained her senses, she realized her mistake and asked Indra to leave her place immediately.

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